Column: What memorials for aborted fetuses inform us



Deep within the Odd Fellows Cemetery in Boyle Heights, a longer-than-usual tombstone lies close to a chain-link fence.

“In Reminiscence of the 16,500 Valuable Unborn Buried Right here, Oct. 6, 1985,” it reads in blanched-out letters. Strands of stringy garden are starting to overhaul it.

Little about this scene hints on the grave’s pivotal function within the historical past of antiabortion memorials — an ignored however essential battleground in one of the contentious problems with our instances.

The Nationwide Day of Remembrance for Aborted Kids retains a operating record of the thousand-plus such markers throughout america. Regardless of its liberal repute, California hosts 54 — second solely to Illinois, and simply forward of New York. They’re in Brentwood and Victorville, Tehachapi and San Clemente. They take the type of statues, tombstones, cenotaphs and benches in church buildings, cemeteries and past.

The erection of those memorials over the previous three a long time helped antiabortion activists hone their technique of turning the non-public into the performative into the political. That technique finally led to the once-unthinkable: the overturning of the constitutional proper to abortion.

A few days after the U.S. Supreme Courtroom struck down Roe vs. Wade, I visited three of the memorials. That’s how I ended up in Boyle Heights, the place the motion arguably started, on a blazing weekday morning.

That October day 36 years in the past, about 250 individuals gathered for the burial of these hundreds of fetuses — some barely greater than a blot, others absolutely shaped. They have been present in 1982 in buckets of formaldehyde in a Woodland Hills storage container, many with dates and the identify of a girl. Some have been miscarriages. Most have been aborted.

The struggle over what to do with the stays — antiabortion activists wished officers to bury them, feminist teams wished them incinerated — went all the best way to the U.S. Supreme Courtroom and have become a rallying cry for the proper.

President Reagan spoke in favor of a burial. Singer Pat Boone launched an ominous ballad known as “16,000 Faces” that blasted the ladies who selected to abort and the Supreme Courtroom that permit them have that freedom. The Los Angeles County Board of Supervisors unanimously voted to discover a ultimate resting place for the fetuses.

“It was a somber event,” then-Supervisor Mike Antonovich, who spearheaded the vote, informed me. “Nevertheless it was applicable. We would have liked to bury these kids.”

A Marine Corps shade guard stood at consideration when the nondenominational ceremony, one of many first of its form, lastly occurred. Activists held up a large picture of one of many aborted fetuses as pallbearers carried six caskets to the gravesite. Antonovich learn a eulogy penned by Reagan that in contrast Roe vs. Wade to the Dred Scott choice that led to the Civil Battle.

“As soon as once more,” Reagan wrote, “a complete class of human beings has been dominated outdoors the safety of the regulation by a court docket ruling which clashed with our deepest ethical convictions.”

I anticipated to see recent flowers, balloons and different mementos once I stopped by.

As a substitute, I discovered scraps of pink plastic strewn round, foil that after lined a plate of tacos, a tattered faux flower inside a vase. Subsequent to it, a solitary crimson rose bloomed from an in any other case barren bush.

The encircling graves have been higher saved. They featured new bouquets. Mementos. Love.

My subsequent cease: Queen of Heaven Cemetery in Rowland Heights. The younger assistant on the mortuary didn’t even know that the Catholic holy grounds had an antiabortion memorial till I requested.

A cemetery with a statue of the Virgin Mary holding an infant

The Knights of Columbus erected this “Shrine to the Unborn” at Queen of Heaven Cemetery in Rowland Heights as a part of a nationwide marketing campaign to protest abortions.

(Los Angeles Instances)

A six-foot tall marble statue of the Virgin Mary cradles an toddler as she looms over the small valley that makes up the cemetery. She stands on a black granite base that reads “Shrine to the Unborn” and bears the emblem of the Knights of Columbus, a male Catholic fraternal group.

The 1985 Boyle Heights burial galvanized antiabortion activists nationwide, resulting in extra memorials. However the motion didn’t really explode till the Knights received concerned.

In 1992, Archdiocese of New York Cardinal John O’Connor urged the Knights at their nationwide conference to erect no less than one memorial in every of the 1888 Catholic dioceses. They launched into a multimillion-dollar marketing campaign that resulted in additional than 500 shrines to aborted fetuses inside simply a few years. In Los Angeles County, they put up the identical Madonna statue I noticed in Rowland Heights at Catholic cemeteries in Simi Valley, Culver Metropolis and Mission Hills.

The marketing campaign remodeled the Knights from a mutual assist society that lengthy fought discrimination in opposition to Catholics and immigrants into troopers for the proper’s tradition wars. They doubled down on combating abortion rights and spent $1 million to assist cross Proposition 8, which briefly banned same-sex marriages, in California in 2008. Two years in the past, they invited then-President Trump to the Knights-run Saint John Paul II Nationwide Shrine in Washington for what was basically a reelection picture op.

I believed concerning the group’s energy as I gazed at Mom Mary. She held a beatific smile whereas gazing down on the toddler, whose face was lined by a dried scarlet rose. Somebody had snapped off one in all his toes.

I ended the day at Pierce Brothers Crestlawn Memorial Park in Riverside. There, three antiabortion memorials stand in a shady sliver of garden simply throughout the best way from a fake stream. The oldest is a bench and upright tombstone commemorating 54 fetuses buried right here in 1998. Found in a Chino Hills discipline inside cardboard containers, the fetuses have been traced to an abortion clinic. One other memorial is a small plaque to seven fetuses buried there a number of years later.

A list of baby names on a memorial stone for fetuses.

A tombstone at Pierce Brothers Crestlawn Memorial Park in Riverside devoted to 54 fetuses buried there in 1998 after they have been present in a discipline in Chino Hills.

(Irfan Khan / Los Angeles Instances)

The latest is a tri-part granite slab put up by Lisa Musil in 2010 as a manner for girls who had undergone abortions — like herself — to course of their grief.

Musil initially agreed to speak to me, then declined. In a voice message, she stated the memorial was “a spot of privateness, a spot of sacred remembrance, and I don’t need to capitalize on that for the moms and dads.”

However that’s precisely what the antiabortion motion has achieved. At about 5 toes tall, Musil’s memorial towers over practically all the opposite graves round it.

The remembrances to the unborn in Boyle Heights and Rowland Heights blended in with their environments; this one in Riverside is supposed to be seen.

It bears the names that girls who went by means of Musil’s antiabortion ministry selected for his or her aborted fetuses, in addition to a passage from the E-book of Revelations the place Jesus vows to “not blot out” the names of the trustworthy “from the E-book of Life.”

What an fascinating selection of Scripture, I believed as I drove away. I don’t doubt the disappointment that folks like Musil and the Knights of Columbus really feel about abortion.

However their memorials and shrines appear much less concerning the aborted and extra about them. At these spots, abortion is inherently incorrect, and there’s no room for any nuance, any exceptions, another opinion.

It’s all about their witness, their conviction. Their will probably be achieved.

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